Bhagavad Gita 13.19
प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि।विकारांश्च गुणांश्चैव विद्धि प्रकृतिसंभवान्॥
prakṛitiṁ puruṣhaṁ chaiva viddhy anādī ubhāv api vikārānśh cha guṇānśh chaiva viddhi prakṛiti-sambhavān
Translation
Know thou that Matter and Spirit are both without beginning; and know thou also that modifications and qualities are all Matter -born.
What it means
Know that nature and spirit are both beginningless; and know that modifications and the gunas are born of nature. Two eternals are distinguished: the witnessing and the witnessed. Everything that changes belongs to the second.
Try this today
Two eternals: stuff and witness, neither created; all change belongs to the stuff.
Something to reflect on
Which side of my life is the stuff and which is the witness - and do I confuse them?
Read it in Yathora