Bhagavad Gita 18.21
पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान्।वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम्॥
pṛithaktvena tu yaj jñānaṁ nānā-bhāvān pṛithag-vidhān vetti sarveṣhu bhūteṣhu taj jñānaṁ viddhi rājasam
Translation
But that knowledge which regardeth the several manifold existences in all beings as separate, that knowledge know thou as of passion;
What it means
But that knowledge which sees in all beings distinct entities of separate kinds: know that as rajasic. Plurality taken as final is the middle grade. It is not false, only unfinished.
Try this today
Rajasic knowing: everything as fragments, every being a separate account.
Something to reflect on
Where do I take fragments as final - treating separate accounts as the whole story?
Read it in Yathora