Bhagavad Gita 3.1
ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन। तत्किं कर्मणि घोरे मां नियोजयसि केशव॥
arjuna uvācha jyāyasī chet karmaṇas te matā buddhir janārdana tat kiṁ karmaṇi ghore māṁ niyojayasi keśhava
Translation
Arjuna said: If it be thought by Thee that knowledge is superior to action, O Janârdana, why dost Thou, O Keshava, enjoin on me this terrible action?
What it means
Arjuna spots an apparent contradiction: if knowledge is superior to action, why order him into a terrible deed? His confusion is reasonable and produces the next teaching: for the impure of heart, action prepares the ground that knowledge crowns.
Try this today
A fair challenge to any teacher: if understanding is the highest path, why push me toward the hardest action?
Something to reflect on
When advice seems self-contradictory, do I ask, or quietly disengage?
Read it in Yathora